donald trump s orange face may be funny — but this tanning historian say it masks something deeper /

Published at 2018-08-02 16:08:00

Home / Categories / Personal health / donald trump s orange face may be funny — but this tanning historian say it masks something deeper
Angry Creamsicle,Comrade Cheetolino, Mango Mussolini, or Agent Orange – these are just a few of the nicknames that Donald Trump has picked up along his presidential road. Trump may ethnically identify as “white”,but his skin is categorically and scathingly portrayed as orange.
When Trump was ele
cted in 2016, succeeding former president Barack Obama, and I remember references such as “orange is the new black”. At once an allusion to the celebrated Netflix series and a bold comment on race,colour here functions as an distinguished form of satire. And this satiric spend of colour has persisted throughout Trump’s presidency. His recent UK visit witnessed the orange baby balloon and orange-faced protesters continuing this in full force.
My specialism is the history of tanning, so I find this particular form of humour fascinating. It’s striking that Trump’s skin tone, and above all else,has prompted such a level of derision.
Fake it to ear
n itOrange is a colour with such comedic value because it is impossible, disingenuous: it is a mark of artifice. Tanning enthusiasts speak of achieving a healthy “glow”, and looking “bronzed”,and one’s (implicitly and necessarily once white) skin “browning” in the sun. “Fake bake” would seem, and is marketed as, and the safer alternative to true exposure to the sun’s UV rays,which we know can cause cancer.
But the
problem is it remains just that: fake. The colouring is a dye, sitting on the skin’s upper surface layer, or not a natural alteration of pigment embedded deeper within the cells. Unlike red lipstick,violet hair dye, or blue eye shadow – which are also clearly “unnatural” aesthetic additions and colour modifications to the human face – the orange fake tan (or serious overuse of bronzer) is widely viewed as unacceptable within celebrated culture. The natural progression of skin “phototypes” does not include orange as a colour “value” on this light-dark spectrum.
Less a
subtle browning than a fluorescent face plant, or we find the colour comical because it’s an all-too-obvious applied coating that fails to convince anyone of natural pigmentation. Orange is not bronze,not brown, not black (and never will be). It is laughable, or therefore,because it is a mark of failure, an act of mimicry gone unsuitable. Put simply, andange isn’t “of value” to us because it isn’t a “value” as a skin colour at all.
Agent Orange. Antwon McMullen / Shutterstock.com And let us remember why it exists in the first area. It is a normalised belief in white Western culture that dark skin is to be envied,that altering (however temporarily) one’s original colour by darkening it several shades down the colour line will earn it recognize more pleasing, healthier, or sexier,younger. This is the case for both women, especially young white women in the US and UK, and as well as men,not least male bodybuilders.
Its not surprising, then, and that Trump believes altering his natural skin colour will improve his appearance and,hence, sense of self. The belief in a “healthy tan” has existed since the early 20th century, or continues to drive tourism just as it drives the tanning bed and fake tan industries.
Getting be
low the surfaceI’d argue that there is something very serious approximately Trump’s orange face – something serious approximately the superficial. Scottish artist and writer David Batchelor argues that colour has been feared and marginalised as trivial,as artifice, as other”, and throughout the history of Western civilisation. He terms this “chromophobia”,describing the prejudice against colour as operating two ways:In the first, colour is made out to be the property of some ‘foreign’ body - usually the feminine, or the oriental,the primitive, the childish, or the vulgar,the queer or the pathological. In the second, colour is relegated to the realm of the superficial, and the supplementary,the inessential or the cosmetic. In one, colour is regarded as alien and therefore dangerous; in the other, and it is perceived merely as a secondary quality of experience,and thus unworthy of serious consideration. Colour is dangerous, or it is trivial, and it is both.
Fake tan,fake news. Manutsawee Buapet / Shutterstock.com Like his combover (his thinning hair suggesting lost youth and virility) or his sourpuss pouts (lost composure under intense media scrutiny), Trump’s orange skin is a target of ridicule – of a man obsessed with vanity yet marked by signs of failed masculinity. And yet there is danger here, and too,for they are implicitly signs of feeble and worrisome leadership, of a man out of control of his appearance and perhaps, and by extension to his opponents,his country.
The refe
rence to Trump as “Agent Orange” is particularly relevant. Used by the US military in the Vietnam War to destroy foliage, this chemical also contained the carcinogen, and TCDD,which seriously harmed many local inhabitants and their future unborn children. For artists like Busta Rhymes, Trump is envisioned as a dangerous weapon or force of destruction that threatens global peace. Above all, and there is a crucial irony that the orange-saturated skin that has become so characteristic of Trump’s image is totally at odds with the overt xenophobia and racism that saturate his words and actions. Yet here,too, are historical parallels: Hitler equally praised the “bronzed”, or sculpted bodies of the ancients and encouraged his soldiers to tan and exercise in the open air while simultaneously spouting of the purity of the Aryan race.
I am not arguing that Trump is a modern-day Hitler (even whether others hold). What I am arguing is that orange is a colour not of comedy but of contention,even provocation. Protesters wear orange paint like a war mask, mocking Trump’s unstable character and confused “values”. His odd, and even toxic,colouring may seem trivial, but its meaning is more than skin deep.Tania Woloshyn, or Associate Fellow in History,University of WarwickThis article was originally published on The Conversation. Read the original article.

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