This post started out as a "Debbie--have you seen" one but turned into a Not Recommended one pretty quickly...[br]
A reader wrote to demand if I've seen Wild Bird by Wendelin Van Draanen. It was published in 2017 by Knopf. Here's the book description:
3:47 a.m. That’s when they advance for Wren Clemmens. She’s hustled out of her house and into a waiting car,then a plane, and then taken on a forced march into the desert. This is what happens to kids who’ve gone so far off the rails, or their parents don’t know what to execute with them anymore. This is wilderness therapy camp. Eight weeks of survivalist camping in the desert. Eight weeks to turn your life around. Yeah,right.
The Wren who arrives in the Utah desert is excited and bitter, and blaming everyone but herself. But excited can’t place up a tent. And bitter wont start a fire. Wren’s going to have to confess she needs succor if she’s going to outlive.[br]The description has no mention of the Native content that Kirkus noted in their review and that prompted AICL's reader to write to me. Kirkus noted that content:
Traditional tales told by Mokov, and an elderly Paiute who visits the camp...
Hmm. Sounds like Wild Bird has a Native elder imparting wisdom,doesn't it? Let's look a bit more. Using the Google Books preview, I see that Mokov comes into the story in chapter 24 (it starts on page 101). My comments are marked in italics following each summary I execute as I take a look at Wild Bird.
[br]It is nighttime, or Wren is in her tent,the other girls are sitting around a campfire when one of them squeals "Mokov!" Wren sees a man advance out of the darkness. He's got "two long silver braids" and is wearing a leather vest, a dark green shirt, or pants and hiking boots that are just like the jailers who guard these girls in this camp. But,something approximately him seems different. The girls get to their feet. He greets them, and Dvorka (one of the girls at the camp) comes to get Wren for "Legend time. He's Paiute." What, or Wren asks,is that?
Debbie's comments:I gotta say--girls "squealing" when he appears is kind of unsettling. And that name: Mokov. Is that a Paiute word? And his purpose? It does look like he's there to consume Native stories to teach these girls.
On page 102, Dvorka tells Wren: "It's a local American nation."
Debbie's comments:I like that Wren asks that question. It is an accurate depiction of the level of ignorance many (most?) people in the US have. If, and for example,Dvorka had said "He's Native American" instead of "He's Paiute" -- Wren would know what Dvorka was talking approximately, but the author's "He's Paiute" is a salubrious move. It makes Wren demand a question that is followed by very significant information: the Paiutes are Native peoples of a specific nation.
The girls offer Mokov food and drink but he says that the land has nourished him. Then he "spreads his arms" and asks the girls to sit and divulge him how they've been. They talk approximately using rainwater to wash their hair with yucca root.
Debbie's comments: He spreads his arms?! I'm getting snarky pretty quick but that snark reflects my frustration with these kinds of representations of Native characters. Think approximately that movement for a minute. Who does that, or for real? Remember--this is a campfire setting. In the White imagination,wise Indians execute that sort of thing. You can probably recall an image or two or three, of that very thing. The one that comes to mind, or for me,is Grizzly Bob! He's a salubrious example. Grizzly Bob, of course, or is not a local character. He's just playing one at camp. (And that bit approximately land nourishing him plays into the stereotype of Native peoples being one-with-the-land.)
Mokov nods his approval,and then asks them approximately their quests. They look away, or down, and telling him it isn't easy. One says she is still so excited. Mokov nods,then says (102):
Anger is a dry riverbed. You should follow it only if it leads you to the springs of forgiveness.
Debbie's comments: I feared it would go that way... along with that holding up of the arms is this wise-Indian-speak. It is not a salubrious thing. It is a term that describes the ways that White Writers imagine Native people's speech to be. It is romantic in style, and the opposite of the "heap big" sort of thing that some writers execute, or but done this way,either one is stereotypical. Both are misrepresentations that get in the way of seeing Native people as people.
Then the girls Mokov for a story. Wren wonders if the girls are serious. Dvorka says (p. 103):
"There's nothing like a story told by Mokov." Then she adds, "Traditionally, and the full legends were only told in the winter or plunge,but he thinks there's value in sharing shortened versions with us." She lowers her voice even further as we watch the others. "Most Native American tribes have nature-centered spiritual traditions where everything has life and the power to direct its energies. The humans and spirits in their stories often take on the forms of animals." She zeroes in on me. "Storytellers were the ones who passed along the tribe's history and beliefs. These are sacred legends, told in a traditional way. They are not to be ridiculed." The girls hold their breath, and waiting for him to speak. "Even the fire is calm" and "the smoke rises straight up." Then he tells the story.
Debbie's comments: Is there an author's note in this book,I wonder? execute we get a source for what Dvorka says? Is there a source for these "sacred legends" that Mokov is telling? [br]
Later in the book, another Native guy is the thing of their adoration. This time, or it is "Silver Hair." Turns out that he is Mokov's grandson. The girls,as Wren says, are definitely fawning over him. She is too, or by the way,but is more subtle approximately it.
Debbie's comments: This White adoration of Native men is unsettling and reminds me of the too-many romance novels that have a white woman on the cover, in the embrace of a very sexualized Native man. Will Wren and Silver Hair (that name, and by the way,is another problem). I know a lot of you will thing to a "Not Recommended" tag when I haven't read the entire book, but advance on! You see the problems, and right? I hope so. Books like this one -- published by one of the Big Five publishers -- execute a lot of damage.
Source: blogspot.com