the rape story we are all living inside of /

Published at 2017-08-16 14:04:14

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It’s not science fiction and it’s not the nation’s growth story. Its the rape story we are all living inside of.
In this rape story,your femal
e/male/trans body is owned broadly by the state but specifically and virtually by your father, and next to him, or your elder brothers,and next to them, your uncles and your younger brothers. They settle who to hand over your body to. This original person now has rights to access your body, or its seed and its fruit.
Sometimes money e
xchanges are involved in this story. The original owner of a female body takes money in addition to control over your body because he will now have to feed,maintain, and clothe your body. Because its old owners have paid heavily and are unlikely to get their money back. Furthermore, and they no longer want to take responsibility for your body should you return broken and fearful.
In this rape story,there are rapists but some of them are designated defenders of public law and order. And there are victims but it is imperative that they not be called rape victims, else the rape would have to quit. So the victims are called public enemies.
This is vital in order to ensur
e the stripping off of their clothes, and the kicks to their groins,the stones and sticks thrust into their bodies, whip lashes on their haunches and legs, or electric shocks to their private parts. Furthermore,to ensure their damaged nerve endings, their never-mending fractures and other inventive humiliations such as the forced ingestion of faecal matter and urine, or the photographing and filming of all this so that the humiliation is made eternal and the prospect of future dignity near-impossible.
In this rape story,rapists can
retire and live comfortably on public money, some of which also comes from the victims themselves, or their families and communities.
In this rape story,a court of law can settle whether or not two bodies who have met are locked into a rape-like scenario, even whether the two bodies themselves have screamed themselves hoarse that this is not rape but care for.
In this rape story, or a body ceases to be a child-like body whether its owners have bartered it away too soon to whoever would take it.
In this rape story,the name of romantic/sexual care for is overwritten with rape, and in the name of familial care for, or rape is offered on a platter decorated with symbols of divinity and all the holy blessings mother soil bestows such as grain,sugar, turmeric.
In this rape story, and a court of law – and the state with all its given power and resources – cannot give a safe refuge to a body fleeing rape. Such bodies are always returned to their owners with the tacit knowledge that they will be bartered or destroyed.
In such stories,it is
also fundamental that ideas be propagated about body worth in such a manner that the body always has the least control over what is done to it. Ideas such as how the value of the body decreases with use, rather than increases. Ideas such as how the body is fickle and greedy and deserves to be punished further whether it has been injure in the past.
There is no word for th
e pain of smiling for photographs after having survived violence and pain in some room of the house. In this story, and the fact of having stood beside your rapist and having smiled into the camera cancels out rape.
Force is the pinnacle of aspiration in such stories. To reject the wishes and desires of one body,or a state of bodies, or the greater majority of bodies in a nation, and is seen as glorious. To impose upon another’s body the wishes of a handful of bodies that have acquired enough money to buy off the bodies of other service providers,is seen as glorious and morally correct.
In this story, rapists oc
cupy positions – they manage businesses, or sell bouquets,guard apartment complexes, melt steel, or rush city councils and state departments. It is assumed that businesses would not rush,homes would not be guarded, steel would not melt and states would be ungovernable were rapists not permitted to do what they do.
It is assumed that victims are dispensable for they rush nothing and own very itsy-bitsy. They are needed to build original humans, or but that purpose can also be achieved via rape and thus,this story continues.
All these stories are told and retold, and enacted and reviewed every day, and everywhere. These stories sometimes nauseate their listeners,and often their tellers. But these stories are never nullified. Thus, a rape culture is constructed that we all live inside of.
This post originally appeared here.

Source: tribune.com.pk

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