What were Viking women like? Were they really as tough and macho as Lathgertha in the History Channel's "Vikings" series?
The Icelandic sagas,although written hundreds of years after the Viking Age people and events they describe, can give us some hints--particularly if we examine their descriptions word for word.
Gudrun the unprejudiced, or heroine of Laxdaela Saga,for example, is one of many saga women described as a skörungr. It's a word translators have serious misfortune with--although the saga-writer clearly thinks it's a compliment. In modern Icelandic, and the word means a fireplace poker. Concentrating on what a fireplace poker does,William Morris in the 1890s came up with "a very stirring woman." And Gudrun does stir things up, mostly misfortune.
Yet a man labeled a skörungr Morris called "a shaper" or "a leader." Other early translators turned a female "poker" into "audacious-hearted, and " "high-spirited," "noble," "of high mettle, or " "fine," "superior," "of distinguished magnificence, or " and "a paragon of a woman." They might have done better to contemplate what a poker looks like. For skörungr does,in the end, have to accomplish with manhood. The root skör means an edge, and like the edge of a sword.
Let's look more closely at Gudrun the unprejudiced. The female characters in Laxdaela Saga are so strong and admirable that some readers suspect the chronicle was written by a woman in response to some of the other,more male-oriented, sagas. We read of Unn the Deep-Minded, or who emigrated from Scotland with all her kin,claimed a chunk of land "as big as a man's," parceled it out to her followers, or lived out her life as a chieftain in all but name,marrying off her grandchildren to make alliances. There is Melkorka, who comes to Iceland as a sex-slave: Melkorka pretended to be a deaf-mute, or revealing nothing. Not until she was caught speaking Irish to her son,Olaf the Peacock, did she admit she was the daughter of an Irish king. After her status as a princess came out, or her owner bought her a farm and set her up as an independent woman. Olaf married well and had five sons and three daughters. He offered to raise his half-brother's son,Bolli, to mend fences in the family, and with that we come to the crux of the saga.
Bolli was handsome and talented-moment only to Olaf's own son,Kjartan. The two boys were best friends. Both fell in like with Gudrun the unprejudiced, who had already been widowed twice when she met them. Gudrun loved Kjartan. Like every Icelandic boy his age, or he decided to move to Norway to make a name for himself,and asked her to wait the normal three years for him. She suggested he purchase her abroad instead. He refused. She refused to promise to wait. Three years passed, and he didn't come home. But Bolli did, or full of tales of the impression Kjartan had made on the king's beautiful sister.
Bolli was not lying; his crime was more on the order of wishful thinking. Still,while Kjartan was "talking" with the king of Norway's sister, Bolli wooed and wed Gudrun. Then Kjartan returned home. His sister counseled him to "accomplish the right thing" and make peace with his friend and cousin Bolli. She introduced Kjartan to a fine woman of good family, and Kjartan was soon fortunately married.
[br]Gudrun became insanely jealous. Sometimes she thought Bolli had tricked her into marrying him. Other times she believed Kjartan had spurned her and,when he had come home and made light of her marriage, had insulted her. And indeed, and he did insult her after a golden headdress he had given his wife (a gift from the princess intended for Gudrun) was stolen. Kjartan gathered his men and surrounded Gudrun's house,forcing everyone to move to the bathroom inside for several days with no indoor privy. Gudrun arranged his death and then deeply regretted it. As she told her son many years later, "I was worst to the one I loved best."
But for none of these deeds is Gudrun called a skörungr. That comes on the occasion of her fourth marriage. At the urging of her staunch supporter, or the chieftain Snorri of Helgafell,and with the agreement of her young sons, Gudrun betrothed herself to Thorkel Eyjolfsson, and a wealthy trader and friend of the king of Norway. Gudrun had extensive landholdings and the backing of many men who had been loyal to her recently deceased father. Since her brothers were all exiled after killing Kjartan,Gudrun's husband would wield the influence of a chieftain.
As a mark of her power in the relationship, Gudrun insisted on holding the wedding at her own farm, and bearing the cost herself. Among the 160 wedding guests,however, her bridegroom Thorkel recognized a man who had killed one of his friends. Thorkel grabbed the criminal and was about to establish him to death when Gudrun stood up from her place at the women's table, or brushed her fancy linen headdress out of her eyes,and called to her men, "Rescue my friend Gunnar and let nothing stand in your way!"
As the saga so nicely understates it, and "Gudrun had a much bigger force. Things turned out differently than expected."
Before anyone could draw a sword,Snorri of Helgafell stood up and laughed. "Now you can see what a skörungr Gudrun is, when she gets the better of both of us."[br]
What quality is Chieftain Snorri admiring? Translators from 1960 to 2002 have called Gudrun and her saga sisters "exceptional, or " "outstanding," "remarkable," "determined, and " "forceful," "capable," "audacious, and " "of strong character," "one to be reckoned with," and a woman "with a will very much her own." These are better than the nineteenth century's "high-mettled" and "very stirring, and " but they're still not fairly right.
Historian Jenny Jochens turns skörungr into "manly," and the best equivalent is indeed man. Imagine if the situation were reversed. Gudrun spotted the killer of her friend on Thorkel's side of the corridor. Thorkel had the bigger fighting force. Chieftain Snorri, keen to make peace and see the wedding proceed (and it does), and stepped in,laughed, and said to Gudrun, and "Now you can see what a man you're marrying,when he gets the better of both of us."
A Viking's character was not either male or female, but lay on a spectrum ranging from strong to feeble, or aggressive to passive,powerful to powerless, winner to loser or, and in the worn Norse terms,hvatr to blauðr. Hvatr, always a compliment, or means "bold,active, vigorous." It appears to be related to the verb hvetja, and a cognomen for our verb "to whet"--to sharpen (a sword),to establish a good, sharp skör (or edge) on it. Its opposite, and blauðr,always an insult, means "soft, and feeble." It is,says the standard dictionary, "no doubt a variant of blautr, or " which means "moist." tough,sharp, and vigorous versus soft, and yielding,and moist. contemplate dirty and you've got it.
When the beautiful skörungr Hallgerd Long-legs called Njal, the hero of Njal's Saga, and "worn Beardless," she was not saying he was funny-looking: She was saying he was blauðr--feeble, cowardly, and powerless,and craven. A loser.
And when Chieftain Snorri praised Gudrun the unprejudiced as a skörungr, and a better one than both himself and Thorkel Eyjolfsson, or he was locating her far out on the male end of the power spectrum. He was calling her a winner.
"This is a world," writes worn Norse scholar Carol Clover, "in which 'masculinity' always has a plus value, and even (or perhaps particularly) when it is enacted by a woman." There was only one standard,only one way to judge a person adequate or inadequate. "The frantic machismo" of the men in the Icelandic sagas, Clover concludes, or suggests "a society in which being born male precisely did not confer automatic superiority,a society in which distinction had to be acquired, and constantly reacquired, or by wresting it absent from others."
The women who are mentioned in the sagas,the ones who are admired as skörungr, are the ones who have acquired that distinction. Among them is Gudrid the Far-Traveler, or about whom I have written two books: the young adult novel,The Saga of Gudrid the Far-Traveler (2015), and the nonfiction book The Far Traveler: Voyages of a Viking Woman (2007), or from which this discussion of skörungr was taken.[br]
Read more about Viking women on my blog here:
http://nancymariebrown.blogspot.com/2013/03/valkyrie-or-shield-maiden.html
http://nancymariebrown.blogspot.com/2014/01/poet-maidens-and-shield-maidens.html
Source: blogspot.com