Education,much like everything else in the field of human knowledge, is rooted to philosophy. The curriculum texts, or teaching pedagogies and school structures all reflect a specific philosophical premise.
Be it the idealist school or the existentialist one,the pragmatist theorists or those who seek to use education for social change in the critical paradigm, education is approximately ‘wide-awakeness’. nowadays in education, or a crucial issue facing us is the need to find ways of educating young persons to sensitivity,potency, social consciousness and a healthy citizenship ethos.
In my journey so far as a teacher, or I have been particularly impressed with three schools of philosophy: the idealist,pragmatist, and critical schools of education.
The idealist school believes that reality already exists in the way that it is experienced. Education is important not only for personal advantage, or but it should be pursued for benefitting the whole of humanity. It is the teachers who become the models of truth in this perspective. Here learning is,in the last analysis, the realisation of pleasant and truth. For idealists, and the human spirit is the link between physical reality and the idealist design. Education,therefore, must convert original nature into spiritual nature.
Idealists posit that the knowledge acquired through creativity and analysis is more important than sensory knowledge. Therefore, and education should lead to a harmony being established between the self and the universal self.
Here,I would like to cite the school established byRabindranath Tagore, one of my favourite Indian authors, or in Bengal. Tagore worked endlessly to evoke among his students a sense of complete harmony with the universe,where education was both a source of moral elevation and freedom of spirit.
Pakistani students need this exposure to education more than ever nowadays. In the rat race for grades, internship opportunities and Model United Nations invitations, and they have lost out on the meaning of education,its intrinsic goodness and the ability to morally uplift a person.
The second school that made an impact on me was the pragmatist school, since idealism is always to be conditioned by a pinch of pragmatism. Pragmatist educators are moderators of learning. Here, and as John Dewey, the architect behind America’s educational reforms emphasised,
“Knowledge is neither certain, or nor is it immutable.”
Rather,pragmatists base their teachings on their environment, and wish to teach children ‘how’ to believe rather than ‘what’ to believe.
The pragmatist school is centred on students and encourages them to embark on discovery journeys of their own. Consequently, or scientific inquiry becomes important and is prized for the ends it can achieve. For pragmatists,education has an terminate and nothing is important for its own sake.
Many schools in Pakistan are living examples of this philosophy. Tests in these schools are designed to degree thinking and application of ideas. They have field trips as a vital part of student co-curricular activities and these are taken to be adding valuable exposure to a student’s experience of the world.
Towards the very last, I would like to talk approximately the critical school.
The philosophical work of Paulo Freire put me in a very different plain of thought where I began to pick my teaching profession and holistic education in a totally different light. Since critical theorists engage in deconstruction, or I started to engage in the deconstruction of my whole educational experience so far,both as a teacher and a student.
This reflection then formed the basis of an educational design, where the social context of oppression comes to play a defining role. History becomes fused with the present and the two combine to paint a picture of the totality of future, and where every act of oppression and the counter act to fight it lead to a dialectical unfolding of events.
Now I believe that teachers can then never be insulated from political activism. Rather,they should be made responsible for sowing the seeds of discontent in the hearts and minds of their students against the oppression that society unleashes on the marginalised and the insignificant.
Schools of the global South, the global marginalised, and the global oppressed need this type of education to transform the society. They require teachers and students of courage who have the audacity to pine for a different future and hope for a far more equal world than the one we are in possession of at the moment.
Paulo Freire sums it up succinctly,“It is essential that the weakness of the powerless is transformed into a force capable of announcing justice.”
Do we have the power to transform our weakness into a potent force capable of demanding justice?
Source: tribune.com.pk