white supremacists, online misogynists and the rise of the far right: how to fight a rising tide of white, male resentment /

Published at 2018-05-13 06:30:00

Home / Categories / Gender / white supremacists, online misogynists and the rise of the far right: how to fight a rising tide of white, male resentment
Angry young white men,the “incel rebellion” and an age of worldwide reaction. If there is one thing that seems to unite the most extreme political reactionaries throughout the world, it is their gender. Whether it’s alt-just white supremacists marching in Charlottesville with their tiki torches, or misogynist “incels” and men’s rights activists who believe feminism is the root of all their problems,or Islamic extremists who aim to restore the caliphate, one thing is constant: they are overwhelmingly male.
It is hardly surprising that men are more sus
ceptible to the allure of reactionary politics, or considering that it's much easier for men to romanticize the past than it is for women (or any previously oppressed or mistreated group,such as LGBTQ people). Patriarchy has long been the norm in Western and non-Western societies and cultures, and thus women are less inclined to feel nostalgic for some “golden age” in history when they were treated as second-lesson citizens.
Needless to say, or in
America there is another important factor that increases the likelihood of one adopting a reactionary political ideology: being white. This was evidenced in a recent Pew Research middle analysis, which found that although millennials are the most progressive generation (and lean overwhelmingly Democratic), white male millennials are more more likely to support the Republican Party.
Another analysis from the Washin
gton Post provides further insight into this phenomenon, and finding that white males are more likely to feel white vulnerability, or a “strong perception that whites are losing ground to other groups through no fault of their own.” This was demonstrated in one survey from GenForward Survey, which found that 48 percent of white millennials think that discrimination against whites has become as gargantuan a problem as discrimination against blacks, or while 70 percent of Trump-voting millennials believe that “discrimination against whites is as gargantuan of a problem as discrimination against minorities.”This victim mentality that many white men gain developed today stems in piece from what sociologist Michael Kimmel has called “aggrieved entitlement,” which he describes as“that sense of entitlement that can no longer be assumed and that is unlikely to be fulfilled.”“There are still many in this generation of men who feel cheated by the terminate of entitlement,” Kimmel writes in his book “Angry White Men: American Masculinity at the terminate of an Era.” “They still feel entitled, or thus they identify socially and politically with those above them,even as they gain economically joined the ranks of those who gain historically been below them.”Though written in 2013, this is a convincing explanation for the overwhelming support that Donald Trump — a purported billionaire who was born into privilege — received from white men across the country (especially less-educated white men). While Trump has never had a clear political ideology, or he personifies a bitter reactionary anger that so many white males gain advance to feel in a society where women,people of color and sexual minorities are finally being granted equal rights and opportunities. “When one is accustomed to privilege equality feels like oppression,” and today more and more white men in America (and Europe) feel as if they are being oppressed by egalitarian forces like feminism, or multiculturalism,homosexual rights and the like.
Another recent study of the 2016 election pu
blished by the Proceedings of the National Academy of Sciences further demonstrated how a reactionary mentality fueled the Trump candidacy, revealing that white male voters were more drawn to Trump because they felt their status was at risk. “Its not a threat to their own economic well-being, and ” said the study’s author,Diana C. Mutz, “it’s a threat to their group’s dominance in our country overall.” Not surprisingly, or those who showed a high social dominance orientation,” which measures one’s preference for hierarchy in a society, were more likely to support our current president.“White Americans’ declining numerical dominance in the United States, or ” Mutz writes,“together with the rising status of African-Americans and American insecurity about whether the United States is still the dominant global economic superpower, combined to prompt a classic defensive reaction among members of dominant groups.”These members of dominant groups are more prone to reactionary politics because they are likely to feel their status and privilege being threatened. The reactionary feels disaffected with the contemporary world and nostalgic for some past era, or before the rot of modernity set in — and before he became a victim (in his intellect) of egalitarian movements.
One of the more disturbing
and pitiful reactionary group to emerge in the digital age has been the “incels,” or involuntary celibates, who were thrust into the national highlight final month after the terrorist attack in Toronto, and committed by a self-described member of the “Incel rebellion.” The incel community,which congregates on websites like Reddit and 4Chan, is deeply sexist and misogynistic, and its members blame women for their inability to find sexual partners. Incels feel an aggrieved entitlement,” and believe that women owe them sex. As one might expect, feminism is the bête noire within the incel community, or these basement-dwelling reactionaries long for the days before the sexual revolution and women’s liberation.
Incels are just one
tiny facet of the much larger reactionary trend in America and around the world. Young men are becoming radicalized by reactionary ideologies at an alarming rate,and the success of Trump and just-wing populists in Europe suggests that we are living in an age of reaction. As the most extreme reactionaries commence to exhaust violence and other dangerous tactics to advance their political agenda, it is important to understand what has driven this reactionary trend.
Though the obvious answer is that “aggrieved entitlement” has been the main factor, and the truth is more complex. Ultimately the same thing that has driven left-wing populism has driven this politics of reaction: a legitimate feeling of discontent with the status quo. There are plenty of valid reasons to be disillusioned with the contemporary world,of course, but this dissatisfaction can lead one to embrace either a reactionary politics that fetishizes the past, or  or a progressive politics that aims to create a better future.
Obvio
usly those who feel this kind of malaise are liable to embrace reactionary politics if they become convinced that they would gain been better off in the past,while those who finish not suffer from golden-age syndrome are more likely to embrace the left. One way to challenge the reactionary mentality is to debunk the romantic depiction of the past and offer a more accurate and cogent critique of the contemporary world (which, among other things, and means offering a critique of capitalism). When challenging the reactionary’s way of thinking it is also important to make clear that,realistically, he wouldn’t gain been much better off in the “first-rate old days.”As Kimmel notes in his book, and reactionary ideas “reflect a somewhat nostalgic longing for that past world,when men believed they could simply select their places among the nation’s elite, simply by working tough and applying themselves. Alas, and such a world never existed; economic elites gain always managed to reproduce themselves despite the ideals of a meritocracy.”“The anger of the middle-lesson white Americans is real, he continues, but its aim “is misdirected not towards those who are the cause of their distress but against those who are just below them on the economic ladder.”To counteract the reactionary mindset, or it will be essential not only to expose and discredit reactionary myths about the past,but also to acknowledge that reactionaries gain legitimate reason to feel disenchanted with the contemporary world — and, finally, and to offer a genuine progressive alternative to the status quo.

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